Sex in Islam
Last week, the father of two British women of Pakistani origin said that his daughters were gang raped in front of him by Muslim fundamentalists in Libya’s eastern city of Benghazi.
The father, Awadh al-Barassai, said on his Facebook page that the women were part of a humanitarian convoy that was heading to the Gaza Strip.
He said that the women were raped in front of him after being kidnapped by Muslim extremists. He condemned the crime as a “horrible act.”
According to reports in the Arab media, the two women were gang raped in accordance with a fatwa [Islamic religious decree] issued by Jordanian Salafi Sheikh Yasser Ajlouni. http://www.youtube.
Ajlouni’s fatwa allows the jihadis to have sexual intercourse with women who fall captive during war.
The women who were raped in Libya obviously had not been aware of the fatwa.
That they were part of a human convoy headed to help Muslims in the Gaza Strip did not prevent Libya’s jihadis from perpetrating their crime.
The “pro-Palestinian” groups in charge of the convoy must feel a bit embarrassed about this crime. That is perhaps why they have been trying to hide the case from the eyes of Muslims and the international community.
What happened to the two women in Libya is a big disgrace not only to Islam, but to all those who sympathize with fundamentalists and terrorists, including the “scholars” and “sheikhs” who authorize such crimes.
Moderate Muslims who fail to strongly condemn the Muslim terrorists and rapists also bear responsibility for the crimes that are being committed in the name of Islam.
The gang rape in Libya will also cause tremendous damage to the Palestinians of the Gaza Strip. As of now, families of “pro-Palestinian” activists around the world will have to think ten times before sending their daughters on humanitarian aid convoys.
SHARIAH ON MARRIAGE
The following are exerts from the Islams handbook on Shariah Law
Chapter M in the Reliance of the Traveller.
m3.4 The third integral is the (A: bride’s guardian
since a woman may not conduct her own marriage. The Prophet said.
“Let no woman marry a woman to another or marry herself to another.”
The marriage agreement is not valid without a guardian who is:
(b) legally responsible
GUARDIANS WHO MAY MARRY A VIRGIN TO A MAN WITHOUT HER CONSENT
m3.13 Guardians are of two types, those who may compel their female charges to marry someone, and
those who may not.
(1) The only guardians who may compel their charge to marry are a virgin bride’s father or father’s
father, compel meaning to marry her to a suitable match (def: m4) without her consent.
(2) Those who may not compel her are not entitled to marry her to someone unless she accepts and
gives her permission. Whenever the bride is a virgin, the father or father’s father may marry her to
someone without her permission
m6.7 It is unlawful for a Muslim man to marry:
(1) a Zoroastrian woman;
(2) an idol worshipper;
(3) an apostate from Islam (murtadd, def: o8);
(4) or a woman with one parent who is Jewish or Christian, while the other is Zoroastrian.
(5) (N: It is not lawful or valid for a Muslim man to be married to any woman who is not either a
Muslim, Christian, or Jew; nor is it lawful or valid for a Muslim woman to be married to anyone besides a Muslim.)
Note: There is no legal ground for a wife to accuse her husband of rape as she is obligated to provide herself to his fancy
THE WIFE’S MARITAL OBLIGATIONS
m5.1 It is obligatory for a woman to let her husband have sex with her immediately when:
(a) he asks her;
(b) at home (O: home meaning the place in which he is currently staying, even if being lent to him or
(c) and she can physically endure it.
(d) (O: Another condition that should be added is that her marriage payment (mahr, def: m8) has
THE WIFE’S RIGHT TO INTERCOURSE
m5.2 (Imam Ghazali:) One should make love to one’s wife every four nights, as is fairest, since the
number of wives one may have is four, and one may wait this long to do so, though one should make
love to her more or less than this, according to the amount she needs to remain chaste and free of want
Evidence of Pedophilia in Shariah Law
m8.2 A guardian may not marry his prepubescent daughter to someone for less than the amount
typically received as marriage payment by similar brides, nor marry his prepubescent son to a female
who is given more than the amount typically received. If he does either of these, the amount stipulated is
void and the amount typically received is paid instead (O: in both these cases, as a necessary condition
for the validity of the marriage contract).
See also Chapter N about wet-nursing.
n12.1(a) the milk comes from a female at least nine years old, whether it is occasioned by sexual
intercourse or something else;
Taking Turns with Wives
m10.5 A husband with more than one wife is not obliged to spend his nights with them in turns but may
keep away from them (A: all) without sin. But he may not begin spending the night with one of them
unless he chooses her by drawing lots. Whenever he spends the night with one wife, he is obliged to
spend nights with the others, giving equal time to each one. When a husband intends to begin staying
with his wives (A: after an intermission or absence), the wife whose lot is drawn is the first with whom
he spends the night. All are included in taking turns, whether a wife in her period or postnatal bleeding,
one who is ill, or one who cannot have intercourse because of a vaginal birth defect.
m10.6 If the husband wants to take one of his wives on a journey with him, he may not do so unless he
draws lots to see who it will be. If he draws lots (A: and takes the winner with him), then when he
returns, he does not need to make up the turns which the other wives missed while he was on the
journey. If he did not draw lots but just chose a wife to travel with him, this is a sin, and on his return
he must give equal time to the other wives for the time they missed.
m10.9 If a man marries a new wife when he already has another, he interrupts the succession of turns to
spend time with the new wife. If she is a virgin, then he stays with her seven days and need not make
them up with the other wives. If she is a nonvirgin, then he may choose to either spend seven days with
her and make up (O: to the others the number in excess of three days), or spend three days with her and
not make up the time with the others.
DEALING WITH A REBELLIOUS WIFE
m10.11 When a husband notices signs of rebelliousness in his wife (nushuz, dis: p42) (O: whether in
words, as when she answers him coldly when she used to do so politely, or he asks her to come to bed
and she refuses, contrary to her usual habit; or whether in acts, as when he finds her averse to him when
she was previously kind and cheerful), he warns her in words (O: without keeping from her or hitting
her, for it may be that she has an excuse. The warning could be to tell her, “Fear Allah concerning the
rights you owe to me,” or it could be to explain that rebelliousness nullifies his obligation to support her
and give her a turn amongst other wives, or it could be to inform her, “Your obeying me [def: (3)
below] is religiously obligatory”).
If she commits rebelliousness, he keeps from sleeping (O: and having
sex) with her without words, and may hit her, but not in a way that injures her, meaning he may not (A:
bruise her,) break bones, wound her, or cause blood to flow. (O: It is unlawful to strike another’s face).
(3) It is obligatory for a wife to obey her husband as is customary in allowing him full lawful sexual
enjoyment of her person. It is obligatory for the husband to enable her to remain chaste and free of want
for sex if he is able. It is not obligatory for the wife to serve her husband (dis: w45.1); if she does so, it
is voluntary charity.
(4) If the wife does not fulfill one of the above-mentioned obligations, she is termed “rebellious”
(nashiz), and the husband takes the following steps to correct matters:
(a) admonition and advice, by explaining the unlawfulness of rebellion, its harmful effect on married
life, and by listening to her viewpoint on the matter;
(b) if admonition is ineffectual, he keeps from her by not sleeping in bed with her, by which both
learn the degree to which they need each other;
(c) if keeping from her is ineffectual, it is permissible for him to hit her he believes that hitting her will
bring her back to the right path, though if he does not think so, it is not permissible. His hitting her may
not be in a way that injures her, and is his last recourse to save the family;
(d) if the disagreement does not end after all this, each partner chooses an arbitrator to solve the
dispute by settlement, or divorce.)
…As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
Islam on Sex with Little Girls
“And those of your women as have passed the age of monthly courses, for them the ‘Iddah (prescribed period), if you have doubts (about their periods), is three months, and for those who have no courses [(i.e. they are still immature) their 'Iddah (prescribed period) is three months likewise, except in case of death] . And for those who are pregnant (whether they are divorced or their husbands are dead), their ‘Iddah (prescribed period) is until they deliver (their burdens), and whosoever fears Allah and keeps his duty to Him, He will make his matter easy for him.”
Note: The iddah or iddat (Arabic: العدة; period of waiting) is the period a woman must observe after the death of her spouse or after a divorce, during which she may not marry another man. The period, three months after a divorce and four months and ten days after the death of a spouse, is calculated on the number of menses that a woman has.
Al Baqarah 2:234 If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do. (Yusuf Ali)
Transcript from MEMRI TV – (The Middle East Media Research Institute)
of Dr. Ahmad Al—Mu’bi - Saudi Marriage Officiate - Aired on LBC TV (Lebanon) June 19, 2008
“Marriage is actually two things: First, we are talking about the marriage contract itself. This is one thing, while consummating the marriage – having sex with the wife for the first time – is another thing. There is no minimal age for entering marriage. You can have a marriage contract even with a one-year-old girl, not to mention a girl of nine, seven, or eight.
This is merely a contract (indicating) consent. The guardian in such a case must be the father, because the father’s opinion is obligatory. Thus, the girl becomes a wife. But is the girl ready for sex yet or not?
What is the appropriate age for having sex for the first time? This varies according to environment and traditions. In Yemen, girls were married off at nine, ten, eleven, eight, or thirteen, while in other countries they are married off at 16. Some countries have legislated laws forbidding having sex before the girl is eighteen.
The prophet Muhammad is the model we follow. He took Aisha to be his wife when she was six, but he had sex with her only when she was nine. And he consummated the marriage, by having sex with her for the first time, when she was nine. We consider the Prophet Muhammad to be our model.”
Following is a famous fatwa by Ayatollah Khomeini that defines sura 65.4
“A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual acts such as foreplay, rubbing, kissing and sodomy is allowed. A man having intercourse with a girl younger than nine years of age has not committed a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man’s four permanent wives. He also is not permitted to marry the girl’s sister.”
Contrast — Christians are commanded to Love our Wives.
1. HUSBANDS ARE COMMANDED TO LOVE THEIR WIVES
Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; Vs. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
2. MUTUAL POWER OVER EACH OTHERS BODIES
1Co 7: 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
(COMPARE WITH SURAH 2:223)
Surah 2:223 Your wives are as a tilth unto you; so approach your tilth when or how ye will…
3. WIVES ARE TO SUBMIT TO THEIR HUSBANDS
Eph 5:21 Submitting yourselves one to another in the fear of God. 22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
4. SUBMISSION DOES NOT EQUAL INFERIORITY
1Co 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Women are a Tilth to their Husbands
The word ‘Tilth’ means a field. The meaning is, a field is where you plant your seed.
The content of this blog is going to be graphically sexual. This stuff offends me but we are exposing what Islam teaches. This is from their scriptures and their scholars. If it offends you, please don’t read it. I have not read a large portion of it myself as I can’t bring myself to do so. It is put here for to document their teaching and for that reason only.
The Qur’an says
Surah 2:223 Your wives are as a tilth unto you; so approach your tilth when or how ye will…
One commentator said
God’s purpose in the creation of women is not merely to provide men with recreation. Their mutual relationship is like that between a farmer and his tilth. A farmer approaches his field not just for the sake of pleasure, but to acquire produce. Similarly, man ought to approach the tilth of the human race with the purpose of acquiring produce, that is, offspring.
The rest is from various Scholars in Islam. (Again I advice caution if you wish to read on)
From Ibn Kathir
The Reason behind revealing Allah’s Statement: “Your Wives are a Tilth for You.
نِسَآؤُكُمْ حَرْثٌ لَّكُمْ …
Your wives are a tilth for you,
Ibn Abbas commented,
“Meaning the place of pregnancy.”
Allah then said:
… فَأْتُواْ حَرْثَكُمْ أَنَّى شِئْتُمْ …
…so go to your tilth, when or how you will,
meaning, wherever you wish from the front or from behind, as long as sex takes place in one valve (the female sexual organ), as the authentic Hadiths have indicated.
For instance, Al-Bukhari recorded that;
Ibn Al-Munkadir said that he heard Jabir say that the Jews used to claim that if one has sex with his wife from behind (in the vagina) the offspring would become cross-eyed.
Then, this Ayah was revealed: نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّى شِئْتُمْ (Your wives are a tilth for you, so go to your tilth, when or how you will).
Muslim and Abu Dawud also reported this Hadith.
Ibn Abu Hatim said that Muhammad bin Al-Munkadir narrated that Jabir bin Abdullah told him that;
the Jews claimed to the Muslims that if one has sex with their wife from behind (in the vagina) their offspring will become cross-eyed.
Allah revealed afterwards: نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّى شِئْتُمْ (Your wives are a tilth for you, so go to your tilth, when or how you will).
Ibn Jurayj (one of the reporters of the Hadith) said that Allah’s Messenger said:
مُقْبِلَةً ومُدْبِرَةً إِذَا كَان ذلِكَ فِي الْفَرْج
From the front or from behind, as long as that occurs in the Farj (vagina).
Imam Ahmad recorded that Ibn Abbas said,
“The Ayah, نِسَآؤُكُمْ حَرْثٌ لَّكُمْ (Your wives are a tilth for you) was revealed about some people from the Ansar who came to the Prophet and asked him (about having sex with the wife from behind).
He said to them:
ائْتِهَا عَلى كُلِّ حَالٍ إِذَا كَانَ فِي الْفَرْج
Have sex with her as you like as long as that occurs in the vagina.
Imam Ahmad recorded that Abdullah bin Sabit said:
I went to Hafsah bint Abdur-Rahman bin Abu Bakr and said, “I wish to ask you about something, but I am shy.”
She said, “Do not be shy, O my nephew.”
He said, “About having sex from behind with women.”
She said, “Umm Salamah told me that the Ansar used to refrain from having sex from behind (in the vagina). The Jews claimed that those who have sex with their women from behind would have offspring with crossed-eyes. When the Muhajirun came to Al-Madinah, they married Ansar women and had sex with them from behind. One of these women would not obey her husband and said, `You will not do that until I go to Allah’s Messenger (and ask him about this matter).’
She went to Umm Salamah and told her the story.
Umm Salamah said, `Wait until Allah’s Messenger comes.’ When Allah’s Messenger came, the Ansari woman was shy to ask him about this matter, so she left.
Umm Salamah told Allah’s Messenger the story and he said:
Summon the Ansari woman.
She was summoned and he recited this Ayah to her:
نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّى شِئْتُمْ
Your wives are a tilth for you, so go to your tilth, when or how you will.
Only in one valve (the vagina).”
This Hadith was also collected by At-Tirmidhi who said, “Hasan.”
An-Nasa’i reported that Ka`b bin Alqamah said that Abu An-Nadr said that;
he asked Nafi, “The people are repeating the statement that you relate from Ibn Umar that he allowed sex with women in their rear (anus).”
He said, “They have said a lie about me. But let me tell you what really happened.
Ibn Umar was once reciting the Qur’an while I was with him and he reached the Ayah: نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّى شِئْتُمْ (Your wives are a tilth for you, so go to your tilth, when or how you will), he then said, `O Nafi`! Do you know the story behind this Ayah?’
I said, `No.’
He said, `We, the people of Quraysh, used to have sexual intercourse with our wives from the back (in the vagina). When we migrated to Al-Madinah and married some Ansari women, we wanted to do the same with them. They disliked it and made a big issue out of it. The Ansari women had followed the practice of the Jews who have sex with their women while they lay on their sides. Then, Allah revealed: نِسَآؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُواْ حَرْثَكُمْ أَنَّى شِئْتُمْ (Your wives are a tilth for you, so go to your tilth, when or how you will).”
This has an authentic chain of narrators.
Imam Ahmad reported that Khuzaymah bin Thabit Al-Khatami narrated that Allah’s Messenger said:
لَا يَسْتَحْيِي اللهُ مِنَ الْحَقِّ ثَلَاثًا لَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِن
Allah does not shy from the truth – he said it thrice-, do not have anal sex with women.
This Hadith was collected by An-Nasa’i and Ibn Majah.
Abu Isa At-Tirmidhi and An-Nasa’i reported that Ibn Abbas narrated that Allah’s Messenger said:
لَا يَنْظُرُ اللهُ إِلى رَجُلٍ أَتَى رَجُلًا أَوِ امْرَأَةً فِي الدُّبُر
Allah does not look at a man who had anal sex with another man or a woman.
At-Tirmidhi said, “Hasan Gharib.”
This is also the narration that Ibn Hibban collected in his Sahih, while Ibn Hazm stated that this is an authentic Hadith.
In addition, Imam Ahmad reported that Ali bin Talaq said,
“Allah’s Messenger forbade anal sex with women, for Allah does not shy away from truth.”
Abu Isa At-Tirmidhi also reported this Hadith and said, “Hasan”.
Abu Muhammad Abdullah bin Abdur-Rahman Darimi reported in his Musnad that;
Sa`id bin Yasar Abu Hubab said: I said to Ibn Umar, “What do you say about having sex with women in the rear?”
He said, “What does it mean?”
I said, “Anal sex.”
He said, “Does a Muslim do that?”
This Hadith has an authentic chain of narrators and is an explicit rejection of anal sex from Ibn Umar.
Abu Bakr bin Ziyad Naysaburi reported that Ismail bin Ruh said that;
he asked Malik bin Anas, “What do you say about having sex with women in the anus?”
He said, “You are not an Arab. Does sex occur but in the place of pregnancy? Do it only in the Farj (vagina).”
I said, “O Abu Abdullah! They say that you allow that practice.”
He said, “They utter a lie about me, they lie about me.”
This is Malik’s firm stance on this subject.
It is also the view of Sa`id bin Musayyib, Abu Salamah, Ikrimah, Tawus, Ata, Sa`id bin Jubayr, Urwah bin Az-Zubayr, Mujahid bin Jabr, Al-Hasan and other scholars of the Salaf (the Companions and the following two generations after them).
They all, along with the majority of the scholars, harshly rebuked the practice of anal sex and many of them called this practice a Kufr.
… وَقَدِّمُواْ لأَنفُسِكُمْ …
…and send for your own selves beforehand.
meaning, by performing the acts of worship while refraining from whatever Allah has prohibited for you.
This is why Allah said afterwards:
… وَاتَّقُواْ اللّهَ وَاعْلَمُواْ أَنَّكُم مُّلاَقُوهُ …
And fear Allah, and know that you are to meet Him (in the Hereafter),
meaning, He will hold you accountable for all of your deeds.
… وَبَشِّرِ الْمُؤْمِنِينَ ﴿٢٢٣﴾
…and give good tidings to the believers (O Muhammad).
meaning, those who obey what Allah has commanded and refrain from what He has prohibited.
Ibn Jarir reported that Ata said, or related it to Ibn Abbas, وَقَدِّمُواْ لأَنفُسِكُمْ (…and send for your own selves beforehand) means,
mention Allah’s Name, by saying, `Bismillah‘, before having sexual intercourse.”
Al-Bukhari also reported that Ibn Abbas narrated that Allah’s Messenger said:
لَوْ أَنَّ أَحَدَكُمْ إِذَا أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ قَالَ: بِاسْمِ اللهِ، اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا، فَإنَّهُ إِنْ يُقَدَّرْ بَيْنَهُمَا وَلَدٌ فِي ذلِكَ، لَمْ يَضُرَّهُ الشَّيْطَانُ أَبَدًا
If anyone of you on having sexual relations with his wife said: `In the Name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e., the coming offspring) from Satan,’ and if it is destined that they should have a child then, Satan will never be able to harm him.
MOHAMMAD’S SEXUALITY WITH CHILDREN
The Prophet’s Marriage to Aisha.
He Formed a contract of marriage with her when she was six but consummated the marriage when she was nine.
From the Buhkari Haddiths
Narrated Aisha: The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. Volume 5, Book 58, Number 234
Narrated ‘Aisha: I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13) Volume 8, Book 73, Number 151
From the Sahih Muslim Haddiths
’A'isha (Allah be pleased with her) reported: Allah’s Messenger (may peace be upon him) married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She (my mother) entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah’s Messenger (, may peace be upon him) came there in the morning, and I was entrusted to him. Book 8, Number 3309.
‘A’isha (Allah be pleased with her) reported: Allah’s Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old. Book 8, Number 3310
‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old. Book 8, Number 3311
From the Sunan Dawud Haddiths
Narrated Aisha, Ummul Mu’minin: The Apostle of Allah (peace_be_upon_him) married me when I was seven or six. When we came to Medina, some women came. according to Bishr’s version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Apostle of Allah (peace_be_upon_him), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter. Book 41, Number 4915:
Narrated AbuUsamah: The tradition mentioned above (No. 4915) has also been transmitted by AbuUsamah in a similar manner through a different chain of narrators. This version has: “With good fortune. ” She (Umm Ruman) entrusted me to them. They washed my head and redressed me. No one came to me suddenly except the Apostle of Allah (peace_be_upon_him) in the forenoon. So they entrusted me to him. Book 41, Number 4916:
Narrated Aisha, Ummul Mu’minin: When we came to Medina, the women came to me when I was playing on the swing, and my hair were up to my ears. They brought me, prepared me, and decorated me. Then they brought me to the Apostle of Allah (peace_be_upon_him) and he took up cohabitation with me, when I was nine. Book 41, Number 4917
Mohammad was dreaming about Marrying Aisha when she was 4 or 5 yrs. Old.
Bukhari :: Book 5 :: Volume 58 :: Hadith 235
That the Prophet said to her, “You have been shown to me twice in my dream. I saw you pictured on a piece of silk and some-one said (to me). ‘This is your wife.’ When I uncovered the picture, I saw that it was yours. I said, ‘If this is from Allah, it will be done.”
Bukhari :: Book 5 :: Volume 58 :: Hadith 236
Narrated Hisham’s father:
Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married ‘Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.
Note: The time line - “two years or so”. This is reference to the preceding Haddith that Mohammad had dreams about Aishsa about two years or so before his contract of marriage with her. The contract of marriage was made when she was six years old, so he was dreaming about her when she was around 4 years of age.
Mohammad rebukes a Muslim for marrying a Matron – Someone who is not a Virgin.
Narrated Jabir bin ‘Abdullah: When I got married, Allah’s Apostle said to me, “What type of lady have you married?” I replied, “I have married a matron’ He said, “Why, don’t you have a liking for the virgins and for fondling them?” Jabir also said: Allah’s Apostle said, “Why didn’t you marry a young girl so that you might play with her and she with you?’ Sahih Al-Bukhari Volume 7, Book 62, Number 17.
Mohammad desires a Baby crawling on the floor.
(Suhayli, ii. 79: In the riwaya of Yunus I. I. recorded that the apostle saw her (Ummu’lFadl) when she was a baby crawling before him and said, ‘If she grows up and I am still alive I will marry her.’ But he died before she grew up and Sufyan b. al-Aswad b. ‘Abdu’l-Asad al-Makhzumi married her and she bore him Rizq and Lubab…1
1 Ibn Ishaq, The Life of Muhammad: A Translation of Ishaq’s Sirat Rasul Allah, Translated by A. Guillaume, Oxford University Press, Oxford, England, (Re-issued in Karachi, Pakistan, 1967, 13th impression, 1998) 1955, p. 311.
Modern Scholars Teachings.
Dr. Ahmad Al Mu’bi on Memri TV & LBC TV – June 19, 2008
A Saudi Marriage Official
“There is no minimal age for entering marriage. You can have a marriage contract even with a one year old girl. This is merely a contract (indicating) consent.
But is the girl ready for sex yet or not? What is the appropriate age for having sex for the first time? This varies according to environment and traditions. I Yemen, girls are married off at 9, 10, 8 or 13. While in other countries they are married off at 16.
The Prophet Mohammad is the model we follow. He took Aisha to be his wife when she was six, but he had sex with her only when she was 9.”
For its Sexual Deviations
A. Pedophilia - (Sex with Children)
We covered this in Parts one and two. But this video confirms my research of Islamic teachings about sex with children.
B. Sex for Obedience
1. Martyr - REWARD IF THEY DIE ON THE BATTLE FIELD
2. Booty - Spoils of War if they Survive
There is a whole chapter given in the Koran dealing with how to divide up the spoils of the war. It is Surah 8
Sex Slaves — Concubines
Sex outside of marriage is prohibited in Islam and punishable with death. But there are many areas where that does not apply.
For example, Muslim men can have unlimited sex with infidels who are captives or slaves (Dhimmis). Muhammad himself had a Coptic slave that was presented to him by the ruler of Alexandria in Egypt and he had children from his other sex slaves within his Harem.
M’uta Marriage - One Night Stands
Remember — Sex outside of marriage is prohibited in Islam and punishable with death. Yet, Muslim men can have “one night” stands of sexual delight under the doctrine called “M’uta marriage.” It is a short term contract marriage which allows a man to sleep with a prostitute for a brief period of time.
Within Sharia law there is a restriction of up to four permanent wives at any time, however, there is no such restriction on the number of temporary wives that one can have at any given moment.
1. For its Atrocities to Women
United Nations Population Fund Website estimates that there are 5,000 women who are killed each year in Honor Killings.
2. For its Sexual Deviations
A. Pedophilia - Islamic Scholars have declared that the grown man can take a child to be his wife at any age. The only stipulation is that she is to be able to bear his weight on her before they have intercourse.
This was the example of the so called ‘Holy Prophet.’ – Marriage to Aisha
Surah 65:4 is evidence of this teaching.
B. The use of Booty and Sex with the Captives as a Ploy to Muslim Men to Fight for Mohammad.
1. Martyr - REWARD IF THEY DIE ON THE BATTLE FIELD
- The 72 Virgins – (The Houris) - Reward for dying for Mohammad.
- Girls will be eternally renewed and the man will have an appetite of 100 men.
Hadith evidence is: al-Miqdaam 2687
“The martyr (shaheed) has seven blessings from Allaah: he is forgiven from the moment his blood is first shed; he will be shown his place in Paradise; he will be spared the trial of the grave; and he will be secure on the Day of the Greatest Terror (the Day of Judgement); there will be placed on his head a crown of dignity, one ruby of which is better than this world and all that is in it; he will be married to seventy-two of al-hoor al-‘iyn; and he will be permitted to intercede for seventy of his relatives.”
Commentary by Ibn Kathir - (Tafsir ibn Kathir is famous all over the Muslim world, and among Muslims in the Western world is one of the most widely used explanations of the Qu’ran today.)
- Narrated from Abu Sa’id al-Khudhri, who heard Muhammad saying, ‘The smallest reward for the people of Heaven is an abode where there are eighty thousand servants and seventy-two houri, (Virgins) over which stands a dome decorated with pearls….
- Ibn Kathir says that the houri “are delightful virgins of comparable age who never had sexual intercourse with anyone, whether from mankind or Jinns, before their husbands.”
2. Booty - Spoils of War if they Survive
There is a whole chapter given in the Koran dealing with how to divide up the spoils of the war. It is Surah 8
Sex Slaves — Concubines
Sex outside of marriage is prohibited in Islam and punishable with death. But there are many areas where that does not apply. For example, Muslim men can have unlimited sex with infidels who are captives or slaves (Dhimmis). Muhammad himself had a Coptic slave that was presented to him by the ruler of Alexandria in Egypt and he had children from his other sex slaves within his Harem.